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The recent case of a dentist in Manchester who refused to help a patient unless she wore a scarf actually found sympathy with many Muslims. There is a widespread idea that such behaviour is commendable when it is nothing of the sort.
What the dentist in Manchester did was misunderstand both Islamic law and practice - and as a result a travesty of the highest nature occurred. The Prophet Muhammad once told the story of a prostitute who went to heaven for saving a dog that was dying of thirst. Prostitution is forbidden in Islam and dogs aren't the most liked of creatures, so there are interesting interpretations of these stories, but the main point here is not to judge the prostitute. The fallen are not always evil.
While a prostitute would make an unlikely religious figure she is certainly a human being and must be treated as such. Were she to fall ill she must be afforded medical assistance. And no Muslim is allowed to refuse that. To refuse it would be relinquishing one's duty as a Muslim towards a fellow human being and betraying the trust God has put into Muslims. Rather than please God, the dentist has almost certainly angered Him.
The case of the dentist is a good example of how ignorance in the Muslim community has led to Muslims needing reform in their own lives more than ever before. Islam does judge actions. It tells Muslims that homosexuality is wrong, that stealing is wrong, that killing is wrong and that judging others is also wrong. But nowhere does it say that a homosexual or a thief or a murderer should be treated as anything less than a human being. What Muslims have done is mix the Islamic condemnation of actions with the person who has carried them out. This creates hatred and animosity - two feelings that Islam condemns.
Maybe this results from the backward, patriarchal tribal nature of the Indian subcontinent or the Arab world with their "moral vigilantism" and misplaced male egoism mixed with Islamic teachings. But this mixture which has resulted in honour killings, hounding homosexuals and now refusing to treat patients cannot be allowed to go on. If it does, then the reason and logic with which Muslims wish others to use in judging them can only make Muslims be judged in the worst possible light.
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My response:
This issue is quite serious: the refusal of treatment, in whatever form, by someone who is liscenced to do so is alarming. There must be some fudamentals within which we all operate and where our personal beliefs and prejudices do not crowd our duties and responsibilities.
This issue is also compounded with issues such as the clash of religion with evolution as it relates to the training of doctors and other medical professionals; will they invoke their beliefs to refuse certain medical practices? This is just the tip of the iceberg.
The world is diverse and we will never have homogeniety in belief; however, we need a common civil structure and law that we are all adherents to. I believe this is where our civil structures play a role and this is how this matter should be treated.
This issue is also compounded with issues such as the clash of religion with evolution as it relates to the training of doctors and other medical professionals; will they invoke their beliefs to refuse certain medical practices? This is just the tip of the iceberg.
The world is diverse and we will never have homogeniety in belief; however, we need a common civil structure and law that we are all adherents to. I believe this is where our civil structures play a role and this is how this matter should be treated.
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I also found an eloquent rebuttal to the articl by one NoorAza:
Abdurrahman, it's not about "misplaced male egoism" but the oppression of women in Islam, which is real enough, is about systematic elite-male constructed dogmas based on rigidly institutionalised male-misogynist thinking and attitude. In order to liberate Islamic followers (rather than as "Muslims") from being racially denounced, they must first of all deracialised themselves as based on their religious Islamic faith. The Islamic followers have fallen into the trap of the capitalist class of racializing the "Other" (their resistant enemy) within that Nazism-adopted ideology "Clash of Civilisation" by politicizing religion, in order to continuously sustain their dominance and oppression. In the Nazi days the "Jews" were racialized as the main deviant "Other", in the present history it's the main deviant "Muslims" as the "Other". Thus, for the Islamic followers to free themselves from the racist trap is by depoliticizing Islam and moving it towards the personal cultural sphere. Thus, only then the Islamic followers can integrate within mutual understanding, debate and dialogue with other more progressive civilisations. Progressive here implies betterment for humanity and the world through better values, not about superiority. And further, it's significant that the Islamic followers should let go of the irrational ideal of identifying themselves as based on their religion, in totality. And instead to recognize that many other diverse identities can exist simultaneously within one's being for example as a British, an activist, a hippy, a gay and so on; hence it will make such integration with other civilisations easier. And also fundamentally, only then the Islamic followers can truly launch a genuine reformation in order to address with firm honesty, humility and integrity of the diverse systematic oppression that do exist in the religion, especially on women's and girls' rights that include the imposition of veil, mainly through manufactured consent and force, not out of free will of the women, and honor killing and violence. By such genuine reformation, only then the Islamic followers can be adaptable to progressive values as befitting of integrating mutually and with true consciousness with the modern world and humanity.